Imam Musa Kazim (as) creating a lion; sahih hadeeth
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Imam Musa Kazim (as) creating a lion; sahih hadeeth
salam
ba tohfa ya Ali madad
we find in ayoon akhbar ur raza, vol 1, chapter 8, page 95,96;narration 1
1- حدثنا محمد بن الحسن بن أحمد بن الوليد رضي اللهعنه قال حدثنا محمد بن
الحسن الصفار و سعد بن عبدالله جميعا عن أحمد بن محمد بن عيسى عن الحسن بن
علي بن يقطين عن أخيه الحسين عنأبيه علي بن يقطين قال استدعى الرشيد رجلا
يبطل به أمر أبي الحسن موسى بن جعفر ( ع ) ويقطعه و يخجله في المسجد فانتدب
له رجل معزم فلما أحضرت المائدة عمل ناموسا علىالخبز فكان كلما رام أبو
الحسن ( ع ) تناول رغيف من الخبز طار من بين يديه و استفز منهارون الفرح و
الضحك لذلك فلم يلبث أبو الحسن ( ع ) أن رفع رأسه إلى أسد مصور على
بعضالستور فقال له يا أسد خذ عدو الله قال فوثبت تلك الصورة كأعظم ما يكون
من السباعفافترست ذلك المعزم فخر هارون و ندماؤه على وجوههم مغشيا عليهم
فطارت عقولهم خوفامن هول ما رأوه فلما أفاقوا من ذلك قال هارون لأبي الحسن (
ع ) سألتك بحقي عليك لماسألت الصورة أن ترد الرجل فقال إن كانت عصا موسى
ردت ما ابتلعته من حبال القوم وعصيهم فأن هذه الصورة ترد ما ابتلعته من هذا
الرجل فكان ذلك أعمل الأشياء في إفاتةنفسه .
http://www.al-shia.org/html/ara/book.../a06.htm#link8
8-1 Muhammad ibn Al-Hassan ibn Ahmad ibn al-Waleed - may God be pleased
with him - narrated that Muhammad ibn Al-Hassan al-Saffar and Sa’d ibn
Abdullah quoted on the authority of Ahmad ibn Muhammad ibn Isa, on the
authority of Al-Hassan ibn Ali ibn Yaqteen, on the authority of his
brother Al-Hussein, on the authority of his father Ali ibn Yaqteen,
“Harun Ar-Rashid was looking for someone who could make fun of Abil
Hassan Musa ibn Ja’far (s), belittle him and defeat him in arguments in a
meeting. A magician volunteered to do so. When they spread the table to
eat, the magician put a spell on the bread so that whenever Abul Hassan
wanted to grab a piece of bread to eat, it would fly away from his
hands. Harun was very pleased and laughed a lot at this. Then Abul
Hassan turned to the picture of a lion which was on a portrait and said,
“O Lion! Seize this enemy of God!” The narrator of the tradition
added, “Then the picture of the lion turned into a big lion, jumped on
the magician, and tore him up.”
Then Harun and all his companions who were present were watching got
scared, fainted and fell down. When they regained consciousness, Harun
told Abil Hassan (s), “I beg you by the right I have over you to ask the
picture to return that man.” Then the Imam (s) said, “If the Cane of
Moses (s) returned the canes and the ropes which it swallowed, this
picture will also return that man.” The narrator of this tradition
added, “This was one of the most important reasons why the Imam (s) was
martyred.”
rijal analysis:-
no need for the first one, since sudooq said he is raziullah, and you
know its significance
next is
mohammad bin hasan assaffar
he was thiqa
see this link
http://www.rafed.net/books/rejal/naq...-4/13.html#540
and along with him is saad bin abdullah
he is also thiqa and a great faqih
http://www.rafed.net/books/rejal/naq...-2/21.html#995
both of these took if from ahmad bin mohamad bin esa
he was thiqa, and great faqih
http://www.rafed.net/books/rejal/naq...-1/12.html#335
next is hasan bin ali bin yaqteen
he was thiqa and faqih
http://www.rafed.net/books/rejal/naq...-2/04.html#119
he took it from his brother
hussein bin ali bin yaqteen
he is also thiqa
http://www.rafed.net/books/rejal/naq...-2/08.html#276
next is their father ali bin yaqteen, he is also thiqa
http://www.rafed.net/books/rejal/naq...3/21.html#1037
ba tohfa ya Ali madad
we find in ayoon akhbar ur raza, vol 1, chapter 8, page 95,96;narration 1
1- حدثنا محمد بن الحسن بن أحمد بن الوليد رضي اللهعنه قال حدثنا محمد بن
الحسن الصفار و سعد بن عبدالله جميعا عن أحمد بن محمد بن عيسى عن الحسن بن
علي بن يقطين عن أخيه الحسين عنأبيه علي بن يقطين قال استدعى الرشيد رجلا
يبطل به أمر أبي الحسن موسى بن جعفر ( ع ) ويقطعه و يخجله في المسجد فانتدب
له رجل معزم فلما أحضرت المائدة عمل ناموسا علىالخبز فكان كلما رام أبو
الحسن ( ع ) تناول رغيف من الخبز طار من بين يديه و استفز منهارون الفرح و
الضحك لذلك فلم يلبث أبو الحسن ( ع ) أن رفع رأسه إلى أسد مصور على
بعضالستور فقال له يا أسد خذ عدو الله قال فوثبت تلك الصورة كأعظم ما يكون
من السباعفافترست ذلك المعزم فخر هارون و ندماؤه على وجوههم مغشيا عليهم
فطارت عقولهم خوفامن هول ما رأوه فلما أفاقوا من ذلك قال هارون لأبي الحسن (
ع ) سألتك بحقي عليك لماسألت الصورة أن ترد الرجل فقال إن كانت عصا موسى
ردت ما ابتلعته من حبال القوم وعصيهم فأن هذه الصورة ترد ما ابتلعته من هذا
الرجل فكان ذلك أعمل الأشياء في إفاتةنفسه .
http://www.al-shia.org/html/ara/book.../a06.htm#link8
8-1 Muhammad ibn Al-Hassan ibn Ahmad ibn al-Waleed - may God be pleased
with him - narrated that Muhammad ibn Al-Hassan al-Saffar and Sa’d ibn
Abdullah quoted on the authority of Ahmad ibn Muhammad ibn Isa, on the
authority of Al-Hassan ibn Ali ibn Yaqteen, on the authority of his
brother Al-Hussein, on the authority of his father Ali ibn Yaqteen,
“Harun Ar-Rashid was looking for someone who could make fun of Abil
Hassan Musa ibn Ja’far (s), belittle him and defeat him in arguments in a
meeting. A magician volunteered to do so. When they spread the table to
eat, the magician put a spell on the bread so that whenever Abul Hassan
wanted to grab a piece of bread to eat, it would fly away from his
hands. Harun was very pleased and laughed a lot at this. Then Abul
Hassan turned to the picture of a lion which was on a portrait and said,
“O Lion! Seize this enemy of God!” The narrator of the tradition
added, “Then the picture of the lion turned into a big lion, jumped on
the magician, and tore him up.”
Then Harun and all his companions who were present were watching got
scared, fainted and fell down. When they regained consciousness, Harun
told Abil Hassan (s), “I beg you by the right I have over you to ask the
picture to return that man.” Then the Imam (s) said, “If the Cane of
Moses (s) returned the canes and the ropes which it swallowed, this
picture will also return that man.” The narrator of this tradition
added, “This was one of the most important reasons why the Imam (s) was
martyred.”
rijal analysis:-
no need for the first one, since sudooq said he is raziullah, and you
know its significance
next is
mohammad bin hasan assaffar
he was thiqa
see this link
http://www.rafed.net/books/rejal/naq...-4/13.html#540
and along with him is saad bin abdullah
he is also thiqa and a great faqih
http://www.rafed.net/books/rejal/naq...-2/21.html#995
both of these took if from ahmad bin mohamad bin esa
he was thiqa, and great faqih
http://www.rafed.net/books/rejal/naq...-1/12.html#335
next is hasan bin ali bin yaqteen
he was thiqa and faqih
http://www.rafed.net/books/rejal/naq...-2/04.html#119
he took it from his brother
hussein bin ali bin yaqteen
he is also thiqa
http://www.rafed.net/books/rejal/naq...-2/08.html#276
next is their father ali bin yaqteen, he is also thiqa
http://www.rafed.net/books/rejal/naq...3/21.html#1037
ghulam-e-ali- New Member
- Number of posts : 72
Age : 43
Location : pakistan
Points : 156
Registration date : 2010-06-05
Re: Imam Musa Kazim (as) creating a lion; sahih hadeeth
Mashallah, we need some more Sahih hadiths like this where people who reject hadiths based on Rijal can learn a thing or to on the Fiazals of Aima (as)
Re: Imam Musa Kazim (as) creating a lion; sahih hadeeth
salam
this post i made in reply to a well known moqassir
who said that aimmah asws cannot created
anyways
thanks for liking
this post i made in reply to a well known moqassir
who said that aimmah asws cannot created
anyways
thanks for liking
ghulam-e-ali- New Member
- Number of posts : 72
Age : 43
Location : pakistan
Points : 156
Registration date : 2010-06-05
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